I read a book once a long time ago looking at the Parable
of the Prodigal Son in the light of Middle Eastern culture. I was living in Cyprus at the time and many
of my friends were missionaries working in the Middle East. Jesus’ hearers
might have heard the same story that I read – the words have not changed -
but they understood the story in a very different way. The actions of both sons and the actions of
the father have a different significance for people living in a Middle Eastern
community.
Most of the sermons I have heard on the parable have
focussed on the actions of the younger son. We are encouraged to see ourselves
in him – the selfishness rebellion of wanting to do our own thing, the
inevitable slide down to the pig sty existence, the hunger and poverty or our
existence outside of the relationship with our father. We have worked out that we are that lost son
and that the father is God waiting to embrace us and restore our son-hood. We often treat the parable as if it stops at
this point – the younger son is home, all is forgiven, the boy is restored and it
ends with a party.
I preached a word once from the point of view of the
eldest son. My testimony is not one of
obvious rebellion or a slide into a life characterised by debauchery. I haven’t
wandered far from my Sunday School upbringing.
There were few Damascus road revelations.
It’s the eldest son that whispers in my ear. As much as I know that I am the younger son,
I am also the older son too. I want to take folk to task. I want some kind of punishment even if it's having them wait on the doorstep for a while. I sometimes worry that God really doesn’t have
enough love to go around. If He loves
that prodigal son so much, does that mean that His love for me is any
less? I get into that whole quagmire of
who deserves to be loved and who doesn’t – as we all do.
How sad the father in the story must have felt to realise that he had not replicated himself in either of his sons – not at that point in the story. Maybe there is a part two waiting to be written where both sons grow to be like the father.
How sad the father in the story must have felt to realise that he had not replicated himself in either of his sons – not at that point in the story. Maybe there is a part two waiting to be written where both sons grow to be like the father.
A book that I am currently reading (The Emotionally
Healthy Church by Peter Scazzero) explains the parable of the Prodigal Son in a
chapter about living in brokenness and vulnerability. He makes reference to Rembrandt’s painting of
the Return of the Prodigal Son. He says a lot about both of the sons, the
younger one and the older one making reference to the picture, what they are
wearing, or not, and their posture – but then he has a third section on being
the father.
“The church is
full of younger sons running away…It’s also full of sons who are older
and grumpy…The great need of our day, however…is for you and me to press on and
grow into being mothers and fathers of the faith.”
I thought it was our job to be the younger son and come home
and to avoid being the older son judging and condemning. I thought it was just God’s job to be the
Father.
I never thought I was being called to be the father – to
embrace, to love, to be present for and to freely forgive those that had run
away and come home, or those that never leave physically but leave spiritually.
The father in the story might not have
seen himself replicated in either of his sons but what brings joy to God’s
heart is when He sees himself reflected in His children.
The father was once a son. He might have been just like his younger son
or like his older son. He didn’t stay a
son, but became a father. In our
churches it is time for some of us to clothe ourselves in the father and put aside the son.
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